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Quotables from the Text

Here are some quotes from the The Alphabet Versus the Goddess:

On the Reformation:

Unlike the many territorial wars of the preceding centuries, the conflicts of the Reformation (1517-1648) were characterized by the murder of neighbor by neighbor…Visitors to the court of the “savage” Mongol emperors in the fourteenth century reported, with astonishment, that all religions were tolerated there…Muslims never engaged in the volume and the degree of internecine doctrinal bloodletting that soaked the soil of Germany, France, and England. In China, India, and Japan, such large scale religious fratricides were unknown. The “primitive” natives of the New World did not engage in widespread religious torture and murder. The factor unique to European culture was a massive injection of a left brain-enhancing method of communication. Europe, alone among the world’s many cultures, experienced a logarithmic rise in alphabetic literacy rates. {page 363}


On the European Witch Killings:

Witch hunting was woman hunting. A chronicler in 1600 wrote, “Demons take no account of males…and among a hundred witches, there’s scarcely a man to be seen.” Over 80 percent of accused “witches” were female; in German speaking lands the percentage was often close to 100 percent. Historians have been at a loss to explain this bizarre episode. {page 364}

Before 1454, hardly any women were lashed to the stake for witchcraft. Then, in the very midst of the great Humanist Renaissance, at nearly the precise moment the printing presses began to churn, the madness began. In 1460, a few miles and and six years distant from Gutenberg’s Frankfurt plant, twelve “sorceresses” were burned in Heidelberg’s public square.  In 1468, the papacy, in an extraordinary legal ruling, declared witchcraft a crimen exceptum, a crime for which those accused could be officially tortured prior to trial. {page 365}

“Hysteria” is an unmanageable fear expressed by emotional excess. It is a type of behavior many men associate with women; the word itself derives from the Greek hystera, meaning womb. But no superstition that any group of women has ever believed has come close to the level of credulity and psychosis that seized the most educated male elite during the witch craze. As if in deep hypnotic spell, men accepted as fact a phantasmagoria that defies comprehension - that little girls in pigtails, pregnant women, and weak, elderly widows posed a mortal danger to society. The witch craze was an example of masculine hysteria and gullibility without a parallel in any other culture. In the light of such evidence, lexicographers might well consider coining a new word to accompany “hysteria” - “testicularia” would be appropriate. {pages 370-371}

It is impossible to conceive of the irreparable damage done to the women who survived this protracted reign of terror. No woman alive in the Western world could have been unaware of what was happening. Anyone who actually witnessed a burning would have been severely traumatized. No friendship between women was safe. If a friend was arrested, there could be no guarantee against betrayal under duress of torture. {page 374}


On the Ascent of the Iconic Age

It was not mere coincidence that the most explosive feminist movement in the five-thousand-year history of patriarchy occurred during the first television generation. Certainly the birth control pill, with its power to disconnect sex from pregnancy, played an important role, but the advent of the pill does not explain why so many young men of the era were inclined to support their sisters’ and girlfriends’ aspirations. Boys who spent many hours of their childhood engrossed in the Howdy Doody show grew up to become the first generation of men that included many who applauded the gains of the women’s movement. And what a movement - bold, courageous women of every age, color, and class altered the gender equation permanently. The meteoric rise of the image, resulting in an infusion of right brained values into culture, was like a booster rocket that propelled the women’s movement into stable orbit. {page 411}

For hundreds of years in America, African Americans tried in vain to emulate the looks of Caucasians. Since the advent of television, Caucasians increasingly try to emulate African Americans by emulating their slang, styles of dress, and musical forms, because they have intuited that African Americans are closer to their tribal ancestry and therefore better guides to this preliterate wisdom than are any of the European American print people. {page 426}

Reading and writing are such valuable tools in world culture that virtually all governments want their citizens to acquire them. The benefits of alphabet literacy are magnificent and life-changing. Even when we become aware that literacy has a downside, no reasonable person would throw out the baby with the bathwater and recommend that people should not become literate. Instead, we seek a renewed respect for iconic information, which in conjunction with the ability to read, can bring our two hemispheres into greater equilibrium and allow both individuals and cultures to become more balanced. {page 429}

Long before there was Hammurabi’s stela or the Rosetta stone, there were the images of Lascaux and Altamira. In the beginning was the image. Then came five millennia dominated by the written word. The iconic symbol is now returning. Women, the half of the human equation who have for so long been denied, will increasingly have opportunities to achieve their potential. This will not happen everywhere at once, but the trend is toward equilibrium. My hope is that this book will initiate a conversation about the issues I have raised and inspire others to examine the thesis further. {page 432}

Finished!

I’m done! With reading The Alphabet Versus the Goddess by the late Leonard Shalin. I am currently in a state on intense awe because the book was incredibly thought provoking. It has caused me to look at human history (which ironically is said to begin when cultures invented writing) in an entirely new way. Shalin’s proposition is that the 5,000 year reign of patriarchy and descent of the Goddess in cultures around the world was caused by the imbalance of the human brain brought about by the invention of the alphabet. I know - WOAH. He uses evolutionary theory, neuroscience, an extremely long view of Western history, and cross cultural analysis to make a very compelling argument.

According to Shlain, alphabetic literacy as a mode of communication is a uniquely left brained activity, unlike speaking and listening, which make use of both the left and right hemispheres of the brain. Whenever oral cultures (read: the cultures which traditionally venerated the Goddess and had relative gender equality) made the transition into alphabetic writing as their primary mode of communication, it always caused social upheaval and extreme patriarchy, especially in the beginning. He cites case after case after case supporting this argument, including the European witch killing craze - which has no historical precedent - occurring at almost the precise moment that Gutenberg’s printing press made literacy accessible to the masses.

When I first started reading Shlain’s work, I was so taken aback by this provocative yet plausible theory that I almost didn’t want to continue. Reading about how literacy may have been an overlooked but major factor contributing to Western patriarchy was a hard pill for me to swallow, especially because reading and writing form a core part of my perception of self. I have identified as a WRITER, a SCRIBE for over 20 years now. I love the art form. But something in me (my right brained intuition?) told me that Shlain wasn’t saying that I should just give up literacy NOW and communicate through speech alone if I wanted to be a good feminist, so I kept reading. And I am so thankful that I stuck with the text through the end, because I learned so much, and have so many more questions that I want to explore further regarding the effect of communication technologies on the human brain and on culture.

Shlain ends his book with an overview of the modern era, proposing that a shift in the West from reliance on mainly print to mainly images (read: television, photography, films, computers - all of which gained prominence in only the past century, and especially the past 50 years) is leading to more balance in society - and more support for women’s rights. It has only been in the past 50 years, for example, that we have seen the most organized form of feminism arise, despite patriarchy’s 5,000 year reign. There has been no other movement so clearly set on ending patriarchy and extreme left brained values in our culture. He argues that this kind of resistance to patriarchy is possible because women AND men are undergoing radical brain changes brought about by what he calls the Iconic Age.

This is a highly recommended read. Despite the vast history it traverses, it is also a pleasurable read, even if it is at times disconcerting. He is an excellent writer, and when he uses unfamiliar words, there are copious context clues to help you figure out the definition, LOL. There is definitely an emphasis on Western cultures, and secondarily on those cultures affected by the West (read: everybody). I definitely want to investigate the history of the alphabet a little more, and also it’s possible role in other forms of oppression, including racial oppression.

This book concludes my personal investigations into the Goddess - for now. I am going to be developing another course of study to occupy my mind for the next few months.

I’m on the last few chapters of The Alphabet Versus The Goddess by Leonard Shlain. As I often do when I discover new authors, I found a clip of Shlain on youtube. Here is a 7 minute synopsis of the ideas in his book. The ideas are quite startling but the book is a really good read! Hopefully I’ll finish it tonight.

Now Reading

The Alphabet Versus the Goddess by Leonard Shlain. (I FINALLY finished “The Great Goddess” by Jean Markale last week).

Book: The Divine Feminine

Tonight I finished reading “The Divine Feminine” by Andrew Harvey and Anne Baring. I had to read it before I was finished with “The Great Goddess,” because its library due date was approaching and I wasn’t able to renew it. It’s now a week overdue and I owe the library $1.10, but I’ll pay the fine and return it tomorrow.

Overall, it was a really good read and gave me a good introduction to how The Goddess has been manifest in diverse cultures and religions around the world, including the 3 patriarchal religions which currently dominate human consciousness. It was divided into 13 chapters, each chapter representing a particular culture, civilization, or religion. The authors provided a brief analysis of the presence of the feminine within divinity, and then provided sacred texts from each of those cultures venerating The Goddess. Very occasionally, the authors’ interpretation of sacred texts rubbed up against my personal feminist sensibilities, but this happened rarely.

Here are some of the quotes that captivated me or else made me think:

After the  traumatic experience of birth and the sudden and violent expulsion from [the womb], the prolongation of the earlier feelings of close relationship, trust, and safety is absolutely vital. Without the consistent and loving care of the mother in early childhood, the child has no trust in itself, no power to survive negative life experiences, no model from which to learn how to nurture and support itself or to care for its children in turn. Its primary response to life is anxiety and fear.* … Those cultures which have no image of the Mother in the godhead are vulnerable to immensely powerful unconscious feelings of fear and anxiety, particularly when the emphasis of their religious teaching is on sin and guilt. The compensation for this fear is an insatiable need for power and control over life. How hungry the human heart is for an image of a Divine Mother that would, like an umbilical cord, reconnect it to the Womb of Being, restoring the lost sense of trust and containment in a dimension that may be beyond the reach of our intellect, yet is accessible to us through our deepest instincts. (p. 11)

*NOTE: I don’t think I agree 100% with the absoluteness of these claims, but I understand the analogy being made between the importance of mothers and mothering to children and the importance of a cultural sense of the Divine Mother. END NOTE.

Historians of religion used to believe that monotheism started with Akhenaten and the Jews; but the understanding of the sacredness of unity behind multiplicity was already alive in those tribal traditions that see life as one and everything that lives as holy. (p. 24)

At the very core of Islamic philosophy there are glowing traces of what can be called a vision of the Motherhood of God. In the first “sura” of the Koran - the famous “fatiha” that is recited by millions in their devotions every day - God is called al-rahmin, the merciful and compassionate one. Rahmin derives from the Arabic for “womb” or “matrix,” and the mercy of God is clearly meant to be thought of as a feminine attribute. (p. 120)

The “feminine” side of Muhammad’s experience of the Divine may have been shelved or severely clouded over in exoteric “official” Islam; however, its power and radiance continued in the esoteric aspects of Islam, most notably of course in the glorious poetry and philosophy of the Sufis. (p. 123)

The mystery of motherhood shines as Mecca, Mother of Holy Places, radiates as the Glorious Koran, Mother of Scriptures, and illumines the entire universe as umma, the spiritual community, Mother of the Lovers of Truth. The mystery of motherhood sparkles secretly as the primary Divine Names, rahman and rahim, which derive from the single Arabic word meaning womb. The mystery of motherhood grows delicately as the spiritual pregnancy of the heart of both men and women along the mystic way. This rich spiritual mystery manifests in a special sense through all women. (From Lex Hixon’s Atom From the Sun of Knowledge, quoted on p. 131)

The Thunder, Perfect Mind

…it goes off. From the Nag Hammadi Library.

Translated by George W. MacRae

I was sent forth from the power,

and I have come to those who reflect upon me,

and I have been found among those who seek after me.

Look upon me, you who reflect upon me,

and you hearers, hear me.

You who are waiting for me, take me to yourselves.

And do not banish me from your sight.

And do not make your voice hate me, nor your hearing.

Do not be ignorant of me anywhere or any time. Be on your guard!

Do not be ignorant of me.

For I am the first and the last.

I am the honored one and the scorned one.

I am the whore and the holy one.

I am the wife and the virgin.

I am the mother and the daughter.

I am the members of my mother.

I am the barren one

and many are her sons.

I am she whose wedding is great,

and I have not taken a husband.

I am the midwife and she who does not bear.

I am the solace of my labor pains.

I am the bride and the bridegroom,

and it is my husband who begot me.

I am the mother of my father

and the sister of my husband

and he is my offspring.

I am the slave of him who prepared me.

I am the ruler of my offspring.

But he is the one who begot me before the time on a birthday.

And he is my offspring in (due) time,

and my power is from him.

I am the staff of his power in his youth,

and he is the rod of my old age.

And whatever he wills happens to me.

I am the silence that is incomprehensible

and the idea whose remembrance is frequent.

I am the voice whose sound is manifold

and the word whose appearance is multiple.

I am the utterance of my name.


More.

Untie the Strong Woman

I finally finished reading Untie the Strong Woman, by Clarissa Pinkola Estes, from cover to cover. Dr. Estes is a truly gifted writer. In this book, she writes from a larger than Catholic perspective on the Holy Mother, peripherally invoking the ancient Aztec goddess Xilonen to add layers/context to her exploration into Mary and Our Lady of Guadalupe. In this way, she teaches that the Divine Feminine can be accessed from the vantage point of any religion or culture.

Here are a few more quotables from the text:

To me, the definition of “Mother” is mothering a world, a child, anyone or anything precious that cannot be allowed to perish from the face of this earth. In these ways, we daily cleave near to Our Mother greater, also. (p. 303)

Some of the greatest conceptual writers are those in prison. Writing can be, in many ways, the survival mechanism of Spirit. Most all us poets say that writing and poetry saved our lives. This is not a puff statement. It is a truth about the paucity or real nourishment inside or outside iron bars in our times. Poetry and writing, are bags of blood for the hungriest arterial system we possess that can so easily wither when restricted unjustly- meaning, the animating one Spirit. (p. 361)

To me, to learn to read and write is miraculous: To help others learn these two magics is to give soul-to-soul resuscitation. Reading alone puts the entire universe right into a soul’s hands. Writing makes the gate fly open for that soul to say what the universe looks like to them in their own one-of-a-kind voice. Miraculous Mother smiles. (p. 362)

My next read on the exploration of The Pre-Patriarchal Matriarchy and the Divine Feminine is The Great Goddess by Jean Markale.

I Also Recently Read…

The Goddess Guide: Exploring the Attributes and Correspondences of the Divine Feminine. FABULOUS reference book! My only regret is that I got it on my kindle instead of getting a hard copy, because this is one of those books you want to earmark, highlight, and always refer back to. From the description:

For anyone who has ever wondered which form of the Divine Feminine to invoke for a particular ritual, blessing, prayer, or meditation, The Goddess Guide by Priestess Brandi Auset is a goddess-send!

As the first and only book of its kind on the market today, this invaluable at-a-glance cross-reference offers instant info on more than 400 goddesses from diverse cultures around the world—simply look up the keyword that best matches your intention.

The goddesses are organized according to their names, attributes, colors, elements, sabbats, light and dark feminine aspects (maidens, mothers, and crones), and geographical regions. Auset guides readers to understand all aspects of the goddesses who bring about healing, heightened passion, success, weight loss, and much more. This reference book deserves a spot on every serious practitioner’s bookshelf.

The Pre-Patriarchal Matriarchy and the Divine Feminine

In my self-guided studies that I have been calling Afro Futuristic Feminism, I have wrapped up my initial investigation into spiritual activism and have begun a course called “The Pre-Patriarchal Matriarchy and the Divine Feminine.” I’m calling it this because I have been intrigued by the idea/the theory that there were thriving Goddess worshiping cultures (whether or not they were actual matriarchies) that preceded the patriarchal religions and societies. We are taught to glorify and uphold only recorded human history, when we come from a much older and more expansive legacy, one that we often label “prehistory.” Indeed, countless artifacts and images of the Goddess have been found to have originated during our lengthy “pre HIS story,” before writing shaped our world, our consciousness, and our understanding of what is important.

The Goddess was with us before anybody’s holy book surfaced to decree who was right and who was wrong, and when the holy texts eventually tried to erase our memory of her, we discovered there are just some memories that cannot be forgotten, no matter how hard we press and suppress. There is some wisdom that is just too ancient, too necessary, too far down at the base root of our DNA to ever forget or “grow out of.”

I’m reading “Untie the Strong Woman: Blessed Mother’s Immaculate Love for the Wild Soul” by Clarissa Pinkola Estes.

I checked it out from the Brooklyn Public Library on Saturday. I read (and LOVED) Women Who Run With the Wolves in college after a good friend recommended it to me, so I was excited to see that Dr. Estes had published again!

And yes…she is giving in this new work. I think Holy Mother knows that I (and probably countless others) have been seeking her, so this book is right on time.

And I discovered a funny thing the morning after I read this passage on page 35:

The Very First Word inscribed into the hearts of all of humanity across the entire planet: Ma - Mama - Mami - Madre - Mamo - Mommie -Makuahine - Maji - Majka - Moer - ManaAnya - Mothair - Maman - Mati - Mere - Okaasan - Mutter - Mor - Mari - Motina - Matka - Mother

I went to fill my altar glass with fresh water in preparation for my morning meditation when I discovered that my water glass had the phrase “Bonne Maman” etched into it. I had never noticed it before! I am a fan of saving old jelly jars for other uses, but usually don’t pay any mind to what has been inscribed upon them as I reuse them. I took my discovery on that particular morning as one of the many evidences that the Holy Mother is indeed seeking me as I have been seeking her <3


Even though one generation passes from this earth, somehow many of each generation’s hopes, ideas, and dreams seem to seek ground in generations following. Even if destroyed or buried, each generation’s best ancestral ideas call to us across time, seeping up through the modern ground of our being like some inexhaustible artesian spring that undergirds our existence.

So too with the memory of the Holy Mother. The old ways and goodnesses knock to be let in, and then can be brought through us, and we can then seek to put them to work in new ways in our time.

Whatever good we are seeking is also seeking us. Any good we have ever known in our family of humankind, will find us again. The psyche is a universe unto itself in which nothing good is never truly lost. Any lost or missing parts to the Holy, we will dream again. We will ever dream the holy anew.

“Untie the Strong Woman,” by Clarissa Pinkola Estes, page 53

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